Moral-Ethical Standards
MORAL-ETHICAL STANDARDS
The moral-ethical standards which should be adhered to while working with energy-informational substances, especially in the process of energy-informationally applying subtle bodies to the upbringing, education, development, improvement, relaxation, regeneration, rehabilitation, convalescence, healing and harmonization of oneself, one's bodies, characteristics, attributes, abilities and functional potential, as well as to the spiritual, energy-informational and social-biological basis of human life, must be based first of all on competence, love, discretion, openness, tolerance, humanity, truth, respect for one's religious faith, views, freedom, rights and whishes, on one's spiritual-moral and divine approach to life and on other aspects affecting one's life. The book succinctly explains moral-ethical standards pertaining to the enio-psychologist - recipient - external environment relationship in the process of energy-informational applications of human subtle bodies. It is advisable that these standards be adhered to by both the enio-psychologists and the recipient (patient) to avoid any potential misunderstandings or conflicts and to guarantee the optimal efficiency and results of the treatment.
1. Commitment to Spiritual Commandments
Commitment to spiritual commandments constitutes the basis of the enio-psychologist - recipient - external environment relationship. A person gifted with and capable of controlling paranormal (PSI) faculties must be committed to strict compliance with spiritual precepts in every-day life and while working with people. Only in this manner can the enio-psychologist achieve optimal efficiency of his/her work, improve his/her paranormal abilities, demonstrate their versatility, integrity and divine-spiritual qualities, and avoid their misuse. Adherence to spiritual precepts allows enio-psychologists to fully realize the negative consequences an incorrect application of paranormal abilities may have on other people, the Earth, the Universe, spiritual being and themselves, by preventing their further development and limiting the effectiveness of their abilities. The enio-psychologist loses his/her ability to strengthen his/her subtle bodies by means of naturally pure energy-informational substances while the occurrence of sufficient highly-specific energy-informational exchanges with the external environment (essential for effective spiritual-human manifestation of paranormal faculties) is inhibited. There is no other alternative. Compliance with highly spiritual principles, systematic self-learning, self-education and enio-psychological and spiritual training foster further improvement of paranormal abilities and their utilization for the benefit of human beings, nature, the Earth, the Universe, spiritual being and their progressive spiritual development.
2. Adherence to Laws
The work of enio-psychologists and spiritual healers affects not only the patients' upbringing, education, development, health, psyche, spirituality and social-biological and professional activities but also their past, present and future. It must, therefore, be rooted in highly spiritual principles, laws and customs of the given society, state laws as well as pedagogical, medicinal and other moral-ethical standards. Enio-psychologists must take care not to cause any sort of conflict. When faced with conflicting and stressful situations, enio-psychologists should strive toward creating an energy-spiritual environment of spiritual love, humanity, tolerance, respect, prudence, kindness, honesty and openness to gradually transform any conflict into a mutually satisfying resolution.
3. Mutual Trust
Any cooperation between an enio-psychologist and his/her patients, recipients, pupils or groups of people must be based on mutual trust. The trust placed in an enio-psychologist should be reciprocated by a highly professional and efficient approach. Enio-psychologists pass on to others a specific volume of information regarding subtle bodies and the significance of holographic energy-informational poly-morphofunctional applications of subtle bodies and refer them to sources of relevant literature, thereby gradually establishing trust based on knowledge. Mutual trust based on knowledge significantly deepens and expands the character of cooperation between enio-psychologists and their patients.
4. Accuracy of Information
All of the information provided by enio-psychologists must be truthful, unvarnished, based on the full understanding of the issue in question and conveyed with awareness of any consequences it may cause. In the event that the enio-psychologist is not sure as to how a specific issue should be approached, it is always better to admit to one's lack of knowledge rather than fabricate semantic nonsense. No information should be disseminated unless the enio-psychologists can vouch for its accuracy. Trust alone will have to suffice in cases in which the proper understanding of an issue would require inordinate amounts of time, special training or personal development. Here we recommend further education in the fields of eniology, enio-anatomy, enio-psychology, enio-medicine, spiritual medicine, theology, natural sciences and human biology. Information obtained by means of clairvoyance, claircognizance, clairaudience, psychometry, out-of-body projection, biolocation and other enio-psychological abilities and methods should be treated with the utmost care. In most cases, the objectivity of information obtained in said manner intellectually, mentally, spiritually and enio-psychologically exceeds the capacity of an enio-psychologist, let alone of an individual not versed in enio-psychological knowledge. Information concerning the unknown should be conveyed as is, without embellishing it further with one's own ideas. These sorts of information can only be properly grasped and appreciated with the benefit of hindsight.
5. Absolute Discretion
Anyone wishing to take advantage of holographic energy-informational poly-morphofunctional applications of subtle bodies for the resolution of their problems or the acceleration of their development must be able to place their complete trust in the enio-psychologist approached in order to deal with their specific health problems, development of their characteristics, attributes, abilities and functional potential or their professional and social issues. The enio-psychologist is in turn bound by an obligation of discretion and confidentiality. The enio-psychologist may require details concerning the patient's living circumstances (including the address and telephone number), work conditions, name and date of birth. Patients will also be asked to come in person (or share their photograph) and describe in detail any issues that should be dealt with during treatment. Discretion fosters mutual trust, helps patients to feel accepted and comfortable and reduces the possibility of personal information obtained during sessions being exploited. Discretion creates conditions for successful cooperation and removes any worries and suspicions that a patient might have in regard to sharing personal information with the therapist. Discretion is absolutely essential in that it is beneficial to both the enio-psychologist and all his/her patients.
6. Quality of Application
The quality of application must be invariably high and fully compatible with the enio-psychologist's abilities. Only high-quality applications can guarantee the desired results. Mediocre quality of applications will necessarily lead to mediocre results. Responsible enio-psychologists are aware of this and strive for the continuous expansion of their knowledge and improvement of their paranormal faculties. All recipients, patients and students should know that the effectiveness of energy-informational applications is often determined by the character of their phylogenetic, ontogenetic, genetic and cause-and-effect (karmic) information fixated in their subtle bodies. Its positive transformation and favorable results require long-term and patient cooperation. The quality of application should be invariably based on positive and optimistic attitude; pessimistic, hopeless and tragic assumptions should be avoided however hopeless the resolution of one's circumstances may seem. As a result, energy-informational applications will bring positive changes and determination to work toward successful resolution.
7. Freedom to Choose
Everyone wishing to deal with their social-biological issues or improve their personality via methods of holographic energy-informational applications of subtle bodies has the right to make independent decisions based on available information. A free, voluntary, premeditated and in all aspects aware choice to take advantage of energy-informational application is the best precondition for the successful enio-psychologist - patient cooperation. The enio-psychologist refers to specific circumstances to explain the patient what to expect, what can be influenced in terms of therapy, what is determined by the patient's phylogenetic cause-and-effect (karmic) information and what can be affected by the therapist's approach. The therapist also makes it clear that the patient is free to seek the assistance of any other specialist during therapy. Having encountered an increasing number of methodologies, methods and techniques makes one's choice more independent and informed, which leads to a better understanding of the processes involved in the holographic energy-informational application of subtle bodies. The patient's final decision to participate in the treatment should be based on a conscious and informed choice to submit to therapy through energy-informational application, on a willingness to accept objective information about oneself, on one's ability to positively respond to the treatment on intellectual and emotional levels and on preparedness to handle one's improved characteristics, attributes, abilities and functional and social-biological potential. The holographic energy-informational applications of subtle bodies in combination with a diligent aspiration for self-improvement will help one to attain natural purity, freedom of choice, volitional, humane, progressive, spiritual, mental and moral-ethical, social-biological manifestation with a maximum realization of one's qualities, attributes, abilities and functional potential.
8. Cooperation with other Specialists
Human beings intuitively yearn for beauty, love, spirituality, and the most beautiful, perfect, advantageous, humane and effective things designed to improve oneself and one's life. As this natural, intuitive yearning intensifies in the process of upbringing, education, development, improvement, relaxation, regeneration, rehabilitation, convalescence and healing, one begins to expect all specialists to deliver high-quality services, expects to receive highly professional, versatile and complex recommendations that will guarantee cooperation with the required specialists, future results, as well as proper utilization of other methodologies, methods and techniques. Taking into consideration this human quality, the enio-psychologist must be prepared to work in liaison with any specialist and to offer his/her patients comprehensive methods commensurate with their problems. The enio-psychologist must be attentive to any suggestions made by the patient, thoroughly analyze them and never assume that only enio-psychological methods and techniques are good enough to deal with the problem at hand without considering the alternatives. That type of attitude is counterproductive and substantially limits potential cooperation. Openness and willingness on the part of the enio-psychologist to cooperate with other specialists, to provide vital information as to what may be the best approach now and in the future, and to offer alternatives will allow the patient to choose treatment which is most suitable and effective for himself/herself. Cooperation not only minimizes the likelihood of mistakes and complications, but also increases the positive potential of various techniques and is invariably beneficial for the patient.
9. Availability of Holographic Energy-Informational Poly-Morphofunctional Applications of Subtle Bodies
This form of treatment should be made available to everyone. However, in most countries this is not feasible due to the lack of highly qualified enio-psychologists, psychotronics, spiritual healers and other specialists capable of conducting holographic energy-informational poly-morphofunctional applications of subtle bodies. These methods and techniques are not yet studied at a national level and education provided at spiritual schools, private universities, academies, colleges and in courses is not based on eniology, enio-pedagogy, enio-anatomy, enio-psychology, enio-physiology, enio-medicine, spiritual medicine and other etiological disciplines. In consequence, the majority of specialists, after having completed this type of education, are not ready to provide professional services in the field of holographic energy-informational poly-morphofunctional applications of subtle bodies. Enio-psychologists, psychotronics, spiritual healers or other specialists trained in the methods of holographic energy-informational applications of subtle bodies are a great asset to any nation or state. They are the light of the nation. The spiritual consciousness of these people is often so highly developed that they choose to conduct group holographic energy-informational applications of subtle bodies, thereby exposing themselves to great danger. Group applications may be exploited by dishonest people. Group applications are beneficial for everyone present as well as for surrounding areas, extending hundreds of kilometers.
10. Hope in Hopelessness
Poverty, unemployment, depression or serious disease can cause psycho-emotional trauma and bring about feelings of hopelessness and disappointment with life. What position should a good enio-psychologist assume under such circumstances? Especially if both the patient and the enio-psychologist are aware of the patient's impending death. In similar circumstances, the enio-psychologist works with the patient on a high spiritual level, attempting to explain the uniqueness and profound significance of human life, the eternal nature of spiritual energy-informational life and the karmic origins of the patient's problems, and to bring new hope, emotional peace and joy to the patient. In most cases, the treatment is successful and the patient is eventually able to rediscover joy in one's life. It is important that the process of dying, or rather the transition from a temporary biological form of life into an eternal spiritual energy-informational form, takes place in a state of psycho-emotional and spiritual calm and peace. At this stage, the enio-psychologist saturates the patient's subtle bodies and the surroundings with divine-spiritual energy-informational substances. Even in the most difficult situations, cooperation between the enio-psychologist and the patient is based on one's spirituality and divinity, the eternal nature of human life, hope, faith and a genuine desire to preserve life, to encourage the patient in his/her struggle for life, health, harmony, happiness, joy, success and harmonious social-biological self-realization.
